What We Believe
The Apostles' Doctrine

Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day; and
that repentance and remission of sins should be preached in his name among all nations, beginning at
Jerusalem. And ye are witnesses of these things. And, behold, I send the promise of my Father
upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high (Luke

But ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses
unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the
earth (Acts 1:8).  

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ
for the remission of sins, and ye shall receive the gift of the Holy Ghost (Acts 2:38).

Neither is there salvation in any other: for there is none other name under heaven given among men,
whereby we must be saved (Acts 4:12)  

As we said before, so say I now again, If any man preach any other gospel unto you than that ye
have received, let him be accursed (Galatians 1:9).  

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief
corner stone (Ephesians 2:20).

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge
some that they teach no other doctrine (I Timothy 1:3).

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness (II Timothy 3:16).  


This booklet is being printed and distributed with a sincere prayer that it may strengthen and
establish the believer and that it may enlighten the thousands of perplexed and bewildered souls
who are earnestly seeking, amid the maze of men's traditions to find the true doctrine of our Lord
Jesus Christ.

With sincerity we pray that God will grant the reader grace to accept the truth as it is in Christ

We certainly do not want to miss heaven. Let us therefore heed the prophet's words: "Stand ye in
the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall
find rest for your souls" (Jeremiah 6:16).  

The Apostles' Doctrine Concerning . . .

. . . The Bible  
The Bible is the inspired Word of God, giving a true history of the creation of heaven, earth, and
humanity and containing a correct prophecy of the ages to come regarding heaven, earth, and the
destiny of humanity. Moreover, there is no salvation outside of what is taught in its pages.  

. . . God  
There is only one God (Deuteronomy 6:4). He is the creator of heaven and earth, and of all living
beings. He has revealed Himself to humanity as the Father (Creator), in the son (Savior), and as the
Holy Ghost (indwelling Spirit).  

. . . Father  
God is a Spirit (John 4:24). He is the Eternal One, the Creator of all things, and the Father of all
humanity by creation.

He is the First and the Last, and beside Him there is no God (Isaiah 44:6).

There was no God formed before Him; neither shall there be after Him (Isaiah 43:10).  

. . . Son  
Jesus is the Son of God according to the flesh (Romans 1:3) and the very God Himself according to
the Spirit (Matthew 1:23). Jesus is the Christ (Matthew 16:16); the creator of all things (Colossians
1:16-17); God with us (Matthew 1:23); God made flesh (John 1:1-14); God manifested in the flesh
(I Timothy 3:16);He which was, which is, and which is to come, the Almighty (Revelation 1:8);the
mighty God, everlasting Father, and Prince of peace (Isaiah 9:6).

Jesus Himself testified of His identity as God when He said, "He that hath seen me hath seen the
Father" (John 14:7-11) and "I and my Father are one" (John 10:30).

It took shedding of blood for the remission of the sins of the world (Hebrews 9:22), but God the
Father was a Spirit and had no blood to shed. Thus He prepared a body of flesh and blood
(Hebrews 10:5)and came to earth as a man in order to save us, for in Isaiah 43:11 He said, "Beside
me there is no Saviour." When He came in flesh the angels sang, "For unto you is born this day in
the city of David a Savior, which is Christ the Lord" (Luke 2:11).  

. . . Holy Ghost  
The Holy Ghost is not a third person in the Godhead, but rather the Spirit of God (the Creator), the
Spirit of the resurrected Christ. The Holy Ghost comes to dwell in the hearts and lives of everyone
who believes and obeys the gospel, as the comforter, Sustainer, and keeper (John 14:16-26; Romans

. . . Sin  
Sin is the transgression of the law, or commandments of God (I John 3:4). The guilt of sin has fallen
upon all humanity from Adam until now (Romans 3:23). The wages of sin is eternal death (Romans
6:23; Revelation 20:14) to all those who refuse to accept salvation as set forth in the Word of God.  

. . . Salvation  
Salvation consists of deliverance from all sin and unrighteousness through the blood of Jesus Christ.
The New Testament experience of salvation consists of repentance from sin, water baptism in the
name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost, after
which the Christian is to live a godly life (Acts 2:36-41).  

. . . Water Baptism  
Water baptism is an essential part of New Testament salvation and not merely a symbolic ritual. It
is part of entering into the kingdom of God (God's church, the bride of Christ), and therefore, it is
not merely a part of local church membership. (See John 3:5; Galatians 3:27).

. . . Mode of Baptism  
Water baptism is to be administered only by immersion. Paul said, "We are buried with him [Jesus
Christ] by baptism (Romans 6:4; see Colossians 2:12), Jesus came up "out of the water" (Mark
1:10), and Philip and the eunuch went down "into the water" and came up "out of the water" (Acts

Jesus' death, burial, and resurrection are applied to our lives when we experience New Testament
salvation: "Repent [death to sin], and be baptized [burial] every one of you in the name of Jesus
Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost [resurrection]." (See
Acts 2:38; Romans 6:1-7; 8:2).

Sprinkling, pouring, or infant baptism of any kind cannot be substantiated by the Word of God, but
are only human traditions.

. . . Formula for Water Baptism  
The name in which baptism is administered is vitally important, and this name is Jesus.

Jesus' last command to His disciples was, "Go ye therefore, and teach all nations, baptizing them in
the name of the Father and of the Son, and of the Holy Ghost" (Matthew 28:19). We should notice
that He said name (singular) not names. As previously explained, Father, Son, and Holy Ghost are
not names of separate persons, but titles of positions held by God. An angelic announcement
revealed God's saving name in the New Testament: "She shall bring forth a son, and thou shalt call
his name JESUS: for he shall save his people from their sins" (Matthew 1:21).

The apostles understood that Jesus was the name to use at baptism, and from the day that the
church of God was established (the Day of Pentecost) until the end of their ministry, they baptized
all nations (Jews--Acts 8:16; Gentiles--Acts 19:5) in the name of the Lord Jesus Christ.

In fact, Jesus is the only name given for our salvation. "Neither is there salvation in any other: for
there is none other name under heaven given among men, whereby we must be saved" (Acts 4:12).  

. . . Baptism of the Holy Ghost  
The baptism of the Holy Ghost is the birth of the Spirit (John 3:5). This spiritual baptism is
necessary to put someone into the kingdom of God (God's church, the bride of Christ) and is
evidenced by speaking in other tongues (other languages) as the Spirit of God give utterance.

It was prophesied by Joel (Joel 2:28-29) and Isaiah (Isaiah 28:11), foretold by John the Baptist
(Matthew 3:11), purchased by the blood of Jesus, and promised by Him to His disciples (John
14:26; 15:16). The Holy Ghost was first poured out on the Day of Pentecost upon the Jews (Acts
2:1-4), then upon the Samaritans (Acts 8:17), and later upon the Gentiles (Acts 10:44-46; 19:6).

"The promise is unto you, and to your children, and to all that are afar off, even as many as the
Lord our God shall call" (Acts 2:39).

. . . Tongues  
Speaking in tongues means speaking miraculously in a language unknown to the speaker, as the
Spirit gives utterance. Tongues can be classified in two ways, according to function: (1)speaking in
other tongues as the initial evidence of the baptism of the Holy Ghost and (2)the gift of tongues as
mentioned in I Corinthians.

Speaking in other tongues as the Spirit of God gives utterance is the manifestation God has given as
the definite, indisputable, supernatural witness or sign of the baptism of the Holy Ghost (Acts 2:4;
10:46; 19:6).

It was prophesied by the prophet Isaiah as the rest and the refreshing (Isaiah 28:11-12), foretold by
Jesus as a sign that would follow believers of the gospel (Mark 16:17), and experience by Jews and
Gentiles alike.

The gift of "divers kinds of tongues," mentioned by Paul in I Corinthians 12:1-12 and concerning
which he gave regulations in I Corinthians 14:1-40, is given by both for self-edification (I
Corinthians 14:4) and for the edification of the church (I Corinthians 14:27-28).

In church meetings the gift of tongues is used to give a public message, and it is to be interpreted.
Since this gift can be misused in public, it needs proper regulation (I Corinthians 14:23-28). Not all
believers exercise the gift of tongues, which is different in function from tongues given by God as
the initial witness of the baptism of the Holy Ghost.

Paul said, "Forbid not to speak with tongues" (I Corinthians 14:39) and "I thank my God, I speak
with tongues more than ye all" (I Corinthians 14:8). Who dares to teach or preach to the contrary?  

. . . Holiness  
After we are saved from sin, we are commanded, "Go, and sin no more" (John 8:11).

We are commanded to live soberly, righteously, and godly in this present world (Titus 2:12) and
warned that without holiness no one shall see the Lord (Hebrews 12:14).

We must present ourselves as holy unto God (Romans 12:1), cleanse ourselves from all filthiness of
the flesh and spirit (II Corinthians 7:1), and separate ourselves from all worldliness (James 4:4).
If the righteous scarcely be saved, where shall the ungodly and the sinner appear? (I Peter 4:18).
No one can live a holy life by his own power, but only through the Holy Spirit. "Ye shall receive
power, after that the Holy Ghost is come upon you" (Acts 1:8).  

. . . Divine Healing  
God has made Himself known through the ages by miraculous healings and has made special
provisions in the age of grace to heal all who will come to Him in faith and obedience. Divine healing
was purchased for us by the blood of Jesus Christ, especially by His stripes (Isaiah 53:5; Matthew
8:16-17; I Peter 2:24).

Jesus went everywhere healing those who were sick (Matthew 4:23-24), and He commanded His
disciples to do the same (Matthew 10:8). He said concerning those who believe the gospel, "They
shall lay hands on the sick, and they shall recover" (Mark 16:18). Mighty healings and miracles
followed the disciples wherever the gospel was preached.

There is no sickness or disease too hard for God. Any of us, our children, or our friends can be
healed by the power of God.

"Is any sick among you? let him call for the elders of the church; and let them pray over him ,
anointing him with oil in the name of the Lord shall raise him up: and if he have committed sins they
shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be
healed" (James 5:14-16).  

. . . Second Coming of Christ  
Jesus Christ is coming back to earth in bodily form, just as He went away (Acts 1:11). He will catch
away a holy people (His bride, His church) who have accepted redemption through His blood, by
birth of water and of the Spirit, and who are found faithful when He comes.

"For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and
with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain
shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever
be with the Lord" (I Thessalonians 4:16-17).

"One shall be taken and the other left" (Luke 17:36). Will we be ready?

The signs of His coming are everywhere. The days of peril are here indeed, with forms of godliness
void of the power of God; society and politics corrupted; and people's hearts filled with pride,
blasphemies, unholiness, love of evil, and love of pleasures (II Timothy 3:1-13). These things,
together with multitudes running to and fro, the increase of knowledge (Daniel 12:4), the
persecution of the Jews and their return to Palestine (Luke 21:24), and scores of other things are
starting signs that Jesus' coming is drawing near.

Wars, rumors of wars, famines, earthquakes, storms, floods, distress of nations, perplexity, and
people's hearts failing them for fear are sounding the solemn alarm that Jesus' coming is at hand
(Matthew 24:6; Luke 21:25-28).

"Prepare to meet thy God" (Amos 4:12).

. . . Resurrection  
There will be a resurrection of all the dead, both just and unjust.

"Marvel not this: for the hour is coming, in the which all that are in graves shall hear his voice, and
shall come forth; they that have done good, unto the resurrection of life; and they that have done
evil, unto the resurrection of damnation" (John 5:28-29).

"And I saw the dead, small and great, stand before God . . . and the sea gave up the dead which were
in it; and death and hell delivered up the dead which were in them" (Revelation 20:12-13)> (See also
Daniel 12:2; I Corinthians 15:13-23.)  

. . . Judgment  
"It is appointed unto men once to die, but after this the judgment" (Hebrews 9:27). For this reason
there will be a resurrection for everyone. "For we must all appear before the judgment seat of
Christ; that every one may receive the things done in his body, according to that he hath done,
whether it be good or bad" (II Corinthians 5:10).

The eternal destiny of every soul shall be determined by a just God who knows the secrets of
everyone's heart. "And before him shall be gathered all nations: and he shall separate them one from
another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right
hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye
blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. . .
.Then shall he also say unto them on the left hand, Depart from me, ye cursed, into everlasting fire,
prepared for the devil and his angels. . . . And these shall go away into everlasting punishment; but
the righteous into life eternal" (Matthew 25:32-34, 41, 46).
* * *  
The law-the Word of God
The judge-the righteous God
To be judged-our souls
What will the sentence be?  
* * *  
Life's opportunities past!
Reaping day at last!
Two verdicts pend:
Life or death!

The following references show plainly that speaking in tongues as the evidence of the Holy Ghost
has been given by God to earnest, God-fearing people down through the years.

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 3, page 2369, "Tongues, Gift of": "A
phenomenon of the Apostolic age, technically known as the 'glossolalia.' In later time analogies have
been found for it in the 'speaking in tongues' of the Camisards, Prophets of the Cevennes, Early
Quakers and Methodists, 'Lasare' in Sweden (1841-1843), converts in the Irish revival of 1859, and
particularly in the Catholic Apostolic (Irvingite) Church."  

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 2, page 1119, "Irving, Edward": "In 1830
the news was spread abroad of the strange speaking with tongues which occurred in widely
separated parts of Scotland. In 1831 prophecy and tongues appeared in Irving's church and Irving
fell in with the movement, heartily convinced of its spiritual basis and divine authority."  

Scaff-Herzog Encyclopedia of Religious Knowledge, vol. 1, page 422, "Catholic Apostolic Church":
"Pious Presbyterian men and women believed that their organs of speech were used by the Holy
Spirit for the utterance of His thoughts and attentions."  

Encyclopaedia Britannica, New Werner Edition, vol. 4, page 749, "Camisards": "Speaking in
tongues, accompanied by all kinds of miracles, was common among the Camisards and Cevennes of
Southern France in the 18th century. Children, under the influence of supernatural power, spoke
and prophesied in languages unknown to them."

Encyclopaedia of Religion and Ethics, edited by James Hastings, vol. 7, page 424: "In 1831 the gift
of tongues and prophecy appeared, it was believed in answer to fervent prayer, among the members
of Irving's congregation."  

Butler, Christian Denominations of the World, "Edward Irving (1792-1834)": "He proclaimed his
conviction that the gifts of the Holy Ghost, such as tongues, healing, etc., were withheld only
because of the want of faith, and ere long there were several persons in his church who claimed the
gift of tongues."  

Abingdon Bible Commentary, page 1190: "Scottish peasants spoke in tongues."  

Webster's New International Dictionary, 2nd edition, page 1056, "Gift of Tongues": "A
phenomenon experienced by some of the Christian of New Testament times, the nature of which
seems to have been a kind of ecstatic utterance usually unintelligible to the hearers and even to the
speakers, therefore requiring interpretation; glossolalia. Similar phenomena have in modern times
been experienced by some of the early Friends, Jansenists, Methodists, etc."

*Taken from the Word Aflame Press Tract "The Apostles' Doctrine" #6103  

Word Aflame Press
8855 Dunn Road
Hazelwood, MO 63042-2299

If you would like a free copy of this Booklet send your request via email
New Life Tabernacle
 Vineland, NJ